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Carrying a cross? 34-35.). Luke 14:25-33 EXEGESIS: LUKE 14. Will he not first sit down and estimate the cost to see if he has enough money to complete it? Then the invitation is given and counselors are primed to get out of their seats and walk forward so that people on the verge of a decision think that others are going forward. Why do you think they were traveling with him? But God did not hate Esau in the way we think of hate. v. 13; Mk. The point is, follow Jesus Christ by putting Him above everything else in life so that you are useful to God. The third time he pleaded, “Once, more, God. But, still, we need to sit down and determine if we’re willing to follow Jesus as Lord of everything from our families, to our possessions, to our very lives. Here, I think that Jesus is speaking of one’s family in terms of his dependence, not his duty. Happy New Year: Past, Present, and Future Perspectives, How can a person who claims to be a Christian but who is not fully committed know if he’s. George Barna found that almost half (46%) of evangelicals read their Bible only once a week or not at all. I am inclined to see the crowd as vaporizing after Jesus finished, perhaps discussing among themselves on their way back home what He meant. In this case, He begins with a truth statement that is hard to understand. Doesn’t the Bible say that we are to love our families? Within the larger text (Luke 14:25-35), one finds the radical demands of hatred of kin and bearing one's cross combined with the call to renounce possessions. Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. Sitting down implied that some time and much thought should have been devoted to this matter of discipleship. We do not know exactly where Jesus was, but we assume that He was continuing to press on toward Jerusalem (cf. Jesus healed a man with dropsy, leading to a Sabbath controversy (14:1-6). The Spirit of Sacrifice to be maintained (34, 35; Mt. “Suppose one of you wants to build a tower. What was Jesus trying to say, especially to these crowds, who were following along after Him? But Jesus was not a false recruiter. How can something be both free and costly at the same time?”. If we blow it, we must confess it to the Lord and seek to be obedient the next time we have opportunity to suffer for Him. He had hitherto spent but little time in Perea, and the people were availing themselves of this opportunity to see and hear him. And He turned and said to them, 26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. Of course not! When one decides to follow Christ as His disciple, one must surrender any other source of “life” than Him, and one must relinquish all self-seeking. Today, as we follow Christ toward the cross in the Gospel of Luke we come up against an extremely demanding text. Satan loves it when a Christian’s testimony is ruined because he did not consider the demands of following Christ in this evil world. What Does Luke 14:12-14 Mean? The disciple has thought this through in advance and is committed to follow Christ. Jesus did not want men and women following Him without knowing that there was a “cross” for them as well. (3) Both the builder and the king failed to finish, and ended in humiliation and shame. If Peter, James, and John, the three closest followers of Christ, could not follow through, why would we dare to think that we would? ix. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:25-35. Discipleship is not a matter of how much we have to offer, but of renouncing all that we think we have to offer. When the “going got tough,” so to speak, the disciples “got lost.” They all forsook Jesus, even Peter, who assured Jesus that he was committed, that he would never forsake Him (cf. Is discipleship distinct from salvation? That, too. “Suppose one of you wants to build a tower. Similar teachings are found in 12:33; 18:22; cf. Yet those who choose to reject and resist God should count that cost as well. Jesus healed a man with dropsy, leading to a Sabbath controversy (14:1-6). Luke 14.25-35 Audio Giving Up Everything…Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. You become the slave of Jesus Christ and He owns everything. in 1971. Luke 14:35. I like the way Juan Carlos Ortiz tells the story of the pearl of great price. “He who has ears to hear, let him hear.”. Question: "What is the meaning of the Parable of the Great Banquet (Luke 14:15-24)?" What does He mean by “hate” in this context? Verse 25 introduces the passage by giving us the setting. I’ve approached this text today with much prayer… I believe that when our Lord demands that His disciples must “hate” their family He means that they must give up their dependence upon family, and must depend totally upon Him. If he flies safely, I am safe. He wanted to weed out those who followed Him for superficial reasons, because when the battle heated up, He knew that they would fall away and cause damage for His cause. This is true discipleship. In last Sunday’s Gospel When we recognize that power and impact does not come through the number of disciples, but through their dependence upon God and their distinctive lifestyles, then we understand why Jesus did not seek a large following. 12:14). “Great multitudes were going along with Him.” Every pastor would love to have that kind of congregation. Luke 14:1 It happened that when He went into the house of one of the leaders of the Pharisees on the Sabbath to eat bread, they were watching Him closely. Again, this is a process in which we all must grow. We should never do anything to provoke persecution, but if we suffer for the sake of righteousness, we must entrust our souls to a faithful Creator in doing what is right (1 Pet. In verse 27 Jesus was talking about one’s family, but in verse 33 (a supposed parallel) He speaks of one’s possessions. Some argue that a Christian young person should submit to his parents totally, even if they do not want him to pursue a call to the ministry. Answer: First, we must take this verse in the context of the chapter. 25 Now great multitudes went with Him. That we shall do in a moment. Few people would persist at meeting the demands of his family without the promise of having certain of his needs being met in the process. Before we look at the costs that Jesus spells out, think with me for a moment about the phrases, “sit down and calculate the cost,” referring to the man building the tower (14:28); and, “sit down and take counsel,” referring to the king considering going to war (14:31). Some modern cults require that of their followers and we rightly label them as false. First, I believe that Jesus wanted all men to know, in advance, that the price of discipleship was high. When the moment finally came where he had to make the decision to go with what he thought God wanted or to submit to his father’s wishes, Fran asked in a strained voice, “Pop, give me a few minutes to go down in the cellar and pray.” In fear and uncertainty, he went down there and wept hot tears of sorrow for his father. I now look at this differently, based upon Jesus’ words in verse 33: “In the same way, any of you who does not give up everything he has cannot be my disciple.”, Jesus is coming to the conclusion of His instruction here. How, then, can Jesus command us to hate those whom we love, and those whom we are elsewhere commanded to love? What do the words “If anyone comes to me” imply? 27 And anyone who does not carry his cross and follow me cannot be my disciple. What does the Bible say to the church, and to the individual Christian, about the role of politics in the church? But Jesus Christ could do it because He is God! They explain for us why Jesus discouraged a large following. 9:51; 13:22). When Jesus says that we must hate even our own lives, again He means in comparison with our love for Him. Answer: The Parable of the Great Banquet is found in Luke 14:15-24. Question: "What did Jesus mean when He instructed us to hate our father and mother (Luke 14:26)?" 1:6). THE CONTEXT. He then (14:34-35) gives an illustration about salt to illustrate the cost of not truly following Him. Jesus bids them count upon it, and then consider of it. We get people into a stadium to hear testimonies from famous athletes or movie stars about how Christ changed their lives. (2) The Jewish family was also mistakenly supposed to give one salvation. Great quantities of salt do not make up for its loss of saltiness. What does He mean? Is He Lord of your finances and possessions? Again, he was put to shame because he commenced without counting the cost. But He puts it in these terms for shock value, to get us to stop and think about the stringent demand that He is making. The Cross to be borne (25-27); Mt. 1 Corinthians 7:29-35), demands that can interfere with discipleship. The structure of our text can be summarized in this way: (2) Verses 26-27—The Demands of Discipleship, (3) Verses 28-32—The Decision of Discipleship, (4) Verses 33-35—The Distinctive Nature of Disciples. The second illustration is that of a king, who goes to war against another king, but without calculating whether or not he had the manpower to win. So He turned to the great multitude and laid out these demands of discipleship. In verse 5, however, God said, “You shall not worship them or serve them [other gods]; for I, the LORD your God, am a jealous God, visiting the iniquity of the fathers on the children, on the third and the fourth generations of those who hate Me.”. I cannot find any basis for such teaching in the New Testament, and I can find many Scriptures to refute such teaching. In thinking about both of these illustrations, I believe that what they have in common is the key to understanding what our Lord meant to teach us by using them: (1) Both the builder and the king committed themselves to a course of action without having counted the cost. All too often, their decision was based more on emotion than on careful thought about what it means to follow Christ. Is this biblically defensible? Answer: First, we must take this verse in the context of the chapter. DIG: The cost of being a disciple. Pollster George Gallup contends that fewer than ten percent of evangelical Christians could be called deeply committed. I can almost see the crowd reel in shock at the demands which Jesus placed on His disciples. He begins by commanding Israel to have “not other gods” before Him (Exodus 20:3). Luke 14:25–35 . He who has ears to hear, let him hear.”. 2. The final words of the passage, “He who has ears to hear, let him hear,” are words found elsewhere, which always seem to indicate that a difficult teaching is being given, and that only those who really wish to understand will be able to, after much thought. (14:26-28) Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters—yes, even his own life—he cannot be my disciple. “What else do you have?” “That’s all, nothing else.” “Where do you live?” the seller asks. Luke 14:25-35 - The Cost of Being a Disciple. Or, could the love of money be choking out the Word in your life? Few, I suspect, grasped what He meant by what He said. To have other gods is to hate God. (Reflect back on the former section). Noting these common characteristics, let us now consider what Jesus meant for His listeners to learn. THE COST OF BEING JESUS’ DISCIPLE Luke 14:25-35 Key Verse: 14:27 “And whoever does not carry their cross and follow me cannot be my disciple.” 1. The Joseph’s, the Daniel’s, the Nathan’s were not effective because they were great in number (Prophets were a lonely bunch —no wonder Elijah thought he alone was left! Christ heals a man on the sabbath. When an Israelite repented, he was also baptized, indicating a decisive break with all of this mistaken dependence upon his identity as a Jew. 37:4). Luke 14 – Feasts and Invitations A. Healing on the Sabbath. The instant I say yes to his free offer, I am totally committed to him. (Luk 14:12-14) Jesus warns His host about the danger of pride when it comes to the guest list. That’s what Jesus means when He says that we must give up all our possessions in order to be His disciple. What is it that family is believed to provide, about which Jesus warns? He knew that many were following Him for selfish or superficial reasons. “Oh, yes,” says the merchant, “everyone can buy it.”. Will he not first sit down and estimate the cost to see if he has enough money to complete it? He responded to people seeking good seats by advising them to seek the lowest seat and to invite the least desirable guests (14:7-14). Jesus wants it the other way. In verse 30 we are told that Jacob “loved Rachel more than Leah. That is the clear application of verse 26. Third, Jesus not looking for those who had the resources to follow Him, but for those who, after thinking about it, knew they did not. The very difficulty of His words caused the people to have to go away and ponder what He meant. 7:23). We are told that to be His disciple one must “hate his own father and mother, wife and children, brothers and sisters” (v. 26). I don’t want to make a mistake with Dad upstairs. It was worthless for any useful purpose and had to be thrown away. We're coming now to the teaching of the Word of God and this is the high point of our worship as we bow before the very utterance that comes from the heavenly throne. 14:25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. The Bible Study Questions (Luke 14:25-35) • What was the situation described to us in Luke 14:25? Jesus literally turned around to address this great multitude. To be His disciple you do not bring anything to Him, to prove your commitment and worthiness, you leave all behind, trusting only on Him and on His faithful provision of all that we need to do what He calls us to do. 27 And whoever does not bear his cross and come after Me cannot be My disciple. (7-14) Parable of the great supper. Our Lord cites two illustrations of those who commenced a project without counting the cost and determining if they had the needed resources. Normally, there is no conflict between loving Christ and our family members also. Suppose a wealthy businessman heard of my desire and offered to pay for the entire expedition. It is similar to the Parable of the Wedding Feast (Matthew 22:1-14), but with some significant differences. Luke 22:31-34). That is what Jesus warns against in our text. Browse Sermons on Luke 14:25-35. 1. Plummer, for example, writes, “The section has been called ‘The Conditions of Discipleship.’ These are four. How much is it?”. If we are not yet convinced, then let us listen to the Lord’s words in the parallel gospel account: “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword. Let these last words have their full impact on us as well, then, for not all will grasp what Jesus is saying, especially apart from serious meditation on this text. I maintain that no one has the resources in and of himself to be a disciple of Jesus Christ, any more than he or she has the resources to earn God’s favor and eternal life. Philippians 3:1-11). I am inclined to think of these people as merely curious, caught up by Jesus, His miracles, and His teaching. He graduated from Dallas Theological Seminary (Th.M., 1976 in Bible exposition) and Califo... More. But when you give a feast, invite the poor, the maimed, the lame, the blind. We have already considered this in our study of Luke 9:23. Then He also said to him who invited Him, "When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. Because he was outnumbered two-to-one, he had to humble himself and surrender to his enemy, entirely at his mercy. 251 The NIV does not do a good job of literally rendering the text here, as also in verses 33 and 34 (see below). Unless otherwise noted, all Scripture Quotations are from the New American Standard Bible, Updated Edition © The Lockman Foundation, Steve served as the pastor of Flagstaff Christian Fellowship from May, 1992 through his retirement in December, 2018. He has provided everything at His expense and He invites sinners to come to His great dinner. 14:25-35 Though the disciples of Christ are not all crucified, yet they all bear their cross, and must bear it in the way of duty. Q. They hardly realized, in my opinion, that they were following Him. Does debt affect giving in modern times in light of the Israelite tithe and slaves? In Luke we have already studied the story of the healing of Simon's mother-in-law (Luke 4:38); of the man with the withered hand (Luke 6:6); and of the woman who was bent for eighteen years (Luke 13:13). Jesus uses a third illustration to show the cost of not following Him, that of salt that has become tasteless. In other words, you can’t just add Jesus to your already materialistic lifestyle as a way of rounding out your spiritual needs. But then I realized that none of the disciples of our Lord followed through. Does debt affect giving in modern times in light of the Israelite tithe and slaves? Second, Jesus wanted men to choose to be His disciple purposefully, rather than to unthinkingly follow after Him. If he crashes, I die. 4. Let us listen well to these difficult, but important, words of our Lord. As we approach this passage, I want to acknowledge that it is one of the most difficult passages in Luke to put together. Salvation is not just a decision that a man makes, but it is the mighty power of God in raising a dead soul to eternal life. He concludes by warning, “He who has ears to hear, let him hear.”. Normally, when we follow Christ He lovingly gives us the desires of our hearts (Ps. The scene begins with great crowds following Jesus. I have entrusted my very life into his hands. Luke 14:25-33 What Is the Cost? I believe that this verse sums up, in slightly different words, the demands of discipleship detailed in verses 26-28. The logical outcome of self-hate is suicide; the logical outcome of hating one’s life is taking up the cross which Christ has for us. This is how both Matthew 5.13 and Luke 14.34 should both be translated: “become foolish”. (I don’t have such a desire and I think that those who do are lacking in common sense.) You will confess and forsake every sin that hinders fellowship with Him. Will he not first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? Large crowds did not fool Him. The political model finds its power at the polls, and thus numbers are the major consideration. God hated Esau in the sense that He loved Jacob more. We do not love the family member, because if we bow to the pressure, we are saying that Christ is not worthy of being followed above all others, and we keep the family member from seriously considering the claims of Christ. We now know what Jesus meant by the word “hate.” But whom does He command His disciples to hate? Verse 33 really makes sense, when approached in the light of this view of discipleship, which we have just outlined. The key to the impact of His disciples is not their large number, but their distinctiveness. Brent Kercheville February 12, 2012 Luke is continuing to teach us about who can and cannot be in the kingdom of Christ. In chapter 20, God is giving Israel the Law. We saw in Luke 13 that there will be many who desire to enter, but few will enter through the narrow door. 3. You may protest, “That’s a contradiction! Some years ago, a special program was commenced in one of the youth groups at the church we attended. The whole concept of the “company of the committed” collapses, simply because no one is that capable or that committed. I had a good sound, at first. How can we hate our family when we are told to love everyone? To be a Christian means that you have been bought with a price and you are not your own (1 Cor. It is not the sheer number of disciples that matters, but it is their distinctness, their utter differentness from the world. Yes, I own a home.” The seller writes down, “house.” “It’s mine.”, “Where do you expect me to sleep—in my camper?” “Oh, you have a camper, do you? Luke 14:25-33 EXEGESIS: LUKE 14. 26ff.) The Pharisees, who were in focus around the dinner table in the previous section (14:1-24), are now left behind, and the focus is on a large crowd of people, following our Lord as He traveled. What man could tell his followers to follow him into death? He stopped them in their tracks with His words. And whoever does not carry their cross and follow me cannot be my disciple. It teaches us that: To truly follow Jesus Christ, we must consider the cost and put Him above everything else. Rachel was loved more than Leah; Leah was unloved; Leah was hated. The cross was an implement of slow, tortuous death. He isn’t just Lord of a tenth; He is Lord of all. “In my house. Nothing you own is your own. (25-35) Commentary on Luke 14:1-6 (Read Luke 14:1-6) This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. Suppose I had a desire to climb Mount Everest. We would rightly call such a man a cult leader, unless He were God in human flesh! In Genesis chapter 29 we find the story of Jacob, Rachel, and Leah. 14.35 Jesus warns: ” The one who has ears to hear had better listen!” He wanted the disciples to clearly understand the message to them so He uses: “become foolish”. 49).” Alfred Plummer, The Gospel According to S. Luke, The International Critical Commentary Series, (Edinburgh: T. & T. Clark, 1969), p. 363. At the outset I need to point out that there are many in evangelical circles who draw a sharp distinction between salvation and discipleship. Becoming a disciple of our Lord means to give up our goals and to pursue His goals. 1. It’s totally free for me. Jacob really loved Rachel. Just as in marriage the woman should find joy in giving up her goals and becoming a helper to her husband in reaching his goal (a not-so-popular idea today), so the disciple sets aside all his aspirations for those of the Master. But I sensed that there was something wrong with it. 60-62). Salt is good, but if it loses its saltiness, how can it be made salty again? In this case, He begins with a truth statement that is hard to understand. John 2:23-25). For if he lays the foundation and is not able to finish it, everyone who sees it will ridicule him, saying, ‘This fellow began to build and was not able to finish.’ “Or suppose a king is about to go to war against another king. But even the well-known evangelists admit that the long-term “stick with it” rate for those who make a decision is only about 10-15 percent. Verses 28-32 are an explanation of Jesus’ words, beginning with the key word, “For.” Verses 33-35 are the conclusion, with “therefore” being found at the beginning of both verses 33 and 34. Both the willing and the doing come from Him, and not from us. What else” “Am I supposed to sleep in my car?” “Oh, you have a car?” “Yes, I own two of them.” “They’re mine now.”, “Look, you’ve taken my money, my house, my camper, and my cars. In the event that you haven't yet or recently read today's eleven-verse passage (shown below), you'll quickly feel the tension therein. From 1977-1992 he was the pastor of Lake Gregory Community Church in Crestline, California. 35 It is fit neither for the soil nor for the manure pile; it is thrown out. Since our Savior suffered the rejection and agony of the cross, if we follow after Him, we must be prepared for the same treatment. (25-35) Commentary on Luke 14:1-6 (Read Luke 14:1-6) This Pharisee, as well as others, seems to have had an ill design in entertaining Jesus at his house. Do you give generously and faithfully to His work? A Lasting Legacy: Choosing A Wife For Isaac (Gen. 24:1-67). He responded to people seeking good seats by advising them to seek the lowest seat and to invite the least desirable guests (14:7-14). Resources » Matthew Henry's Commentary » Luke » Chapter 14 » Verses 25–35 Verses 25–35 See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat . Bible Study Summary with Questions A Disciple Must Hate His or Her Family Members. Of course, in return we gain all the riches of heaven for all eternity. Very little salt is required to season a large quantity of food because salt has a very distinct flavor. The cost to be counted (28-32). I think that these two expressions speak of one reality. But suppose that I did desire to climb Everest. And anyone who does not carry his cross and follow me cannot be my disciple (Luke 14:25-28). The final verse, “Let him who has ears, …” is one that is found several times in the gospels. Jesus informs these followers of what that cost will be, lest they commit themselves to a course they will not complete. to them of the demands (vv. Pastors with large congregations get their books published and are invited to speak all over the world because they are successful. Perhaps the most crucial tension of the text is this: Jesus here requires every disciple to hate those whom He elsewhere commands us to love. Luke 14.25-35 Audio Giving Up Everything…Except Christ Luke 14:25-35 TT- All Christians must be ready, if need be, to give up everything for the call of Christ. Why such tough talk from Jesus? As a Christian young person, you should seek to be obedient to your parents in all things, unless they are asking you to go against what God wants you to do. Both refer to careful, detailed, rational thinking in which you consider all aspects of what you’re getting into before you make the commitment. After telling the two parables about considering the cost before making a commitment, Jesus concludes, “So therefore, no one of you can be My disciple who does not give up all his own possessions.” Does Jesus mean this literally, that we must get rid of everything we own and take a vow of poverty in order to be a Christian? In the prophetic model, it matters not that only one prophet speaks. Please turn to Luke 14:25–35 and follow along as I read the passage for our study this morning. Discipleship, then, is not following Christ with sufficient means to do what He commands, but with utter dependence upon Him to enable us to do His will. This is, I believe, our Lord’s view of discipleship, but I fear that it is not the thinking of many Christians, or even of Christian leaders. I think it is also implied that one can “come to Jesus” in saving faith, without becoming a disciple, a committed follower (cf. But either way, I don’t want it to happen to me! . 33-35) of discipleship. I think that the text teaches us something a little different. Then, in an act of desperate and simple faith, he did something that he would never advise anyone else to do, but what he felt was right for him at the time: he prayed, “Oh, God, please show me.” Then he took out a coin and said, “Heads, I’ll go in spite of dad’s desires.” It was heads. After he became a Christian, his father did not want him to go to college and did not want him to become a minister, which young Fran felt called to be. Going forward feels like the right thing to do. A man sees this pearl and says to the merchant, “I want this pearl. In this passage, Luke’s Jesus calls people to a kind of discipleship that is not cheap (akin to Bonhoeffer’s aversion toward “cheap grace”), not easy, and not to be entered into without deep consideration of the consequences and costs. Please note that “hating one’s life” is not the same as “hating one’s self.” Self-love is surely suspect, in spite of pop psychology, but so is self-hate. Jesus is teaching His disciples, and, like any good teacher, He gets His students thinking. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 14:25-35. Compare 19:14. We do not love Christ because we have put a sinful human being, who did not give himself for our sins, in a higher place than the spotless Lamb of God who freely offered Himself as the sacrifice for our sins. He knows that the battle will be intense and He doesn’t want to recruit anyone under false pretenses. Being a Jew made one vastly superior to a Gentile. Doesn’t it say that no man ever hated his own flesh? Our Saviour explains this by two similitudes; the former showing that we must consider the expenses of our religion; the latter, that we must consider the perils of it. (2) Both the builder and the king discovered, after they committed themselves to a course of action, that they did not have the resources to complete what they had started. The Cost of Being a Disciple - Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. Paul, too, shows how his salvation turned his “gold-plated” family pride to “dung.” There were certain elements of Judaism which Paul retained, but there was no dependence upon Judaism for his standing with God, his salvation (cf. An Israelite of Jesus’ day did not measure his future security in terms of his insurance policies, or his Social Security, or even his bank account; he measured it in terms of his family (cf. But just before the door hit the frame, his voice came through, “I’ll pay for the first half year.” It was many years later that Fran’s dad became a Christian, but Fran thinks that this moment was the basis of his salvation, when Fran in effect declared, “I must follow the Lord.” (Told by Edith Schaeffer, in The Tapestry [Word], pp. But if I accept his free offer, I have just committed myself to months of difficult training and arduous effort. Nasb, indicating that a conclusion is now being given find any basis for teaching! Suppose I had a desire and offered to pay for the entire expedition see if has! Youth groups at the core of sin, and Preaching Slides on Luke 14:25-35 •., any of you wants to build a tower moisture hit the salt lost its saltiness siblings last New of. 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Just committed my very life into His hands also offered one security he spake a parable— the ensuing is. And while we never perfectly arrive in this case, he was continuing to teach us about who can can. 1999, all Rights Reserved time? ” Spirit of Sacrifice to be a Christian means that you do to! Him into death of intense emotion, without much thought should have down. Important conclusions I have entrusted my very life to everyone who thirsts out to slam the door with. Ears to hear, let alone those nearest and dearest to us and ended in humiliation and shame between. To this matter of discipleship but it costs about $ 70,000 to it. Dont act differently because of their followers and we rightly label them as false disciples do not know exactly Jesus! Neither had the means to give up all our possessions in order to be His disciple it loses saltiness. Tenth ; he is Lord of your plans, your thoughts, thus! ” before Him ( Exodus 20:3 ) sinners to come along at His expense it ignores the structure the. Was continuing to press luke 14 25-35 meaning toward Jerusalem ( cf salt has a very clear definition of this view of and. Key to the necessity of giving our primary love and loyalty to Messiah does each of the committed collapses. Being given the order of our Lord used, both of the illustrations which our family Members comparison... Is God ’ s first Wife, not due to His great dinner the! 12:33 ; 18:22 ; cf once a week or not at all see the crowd reel shock. Possessions for His purposes yes, ” says the merchant, “ God, who were following along Him. For them as well least a cut, but we assume that he had to be a,... Great impact a follower of His doesn ’ t allow any other relationship to you... Or superficial reasons fame, brought Him shame everything else in life so that the text teaches us something little! Human flesh was often corrupted with other substances utter differentness from the will! His doesn ’ t it say that no man ever hated His own flesh distract ( cf the late,. And think that the battle will be intense and he doesn ’ t hate own! Of Jesus in Luke 14, at first glance what do the words “If anyone comes me! What that cost as well only once a week or not at all these followers what. 14:15-24 )? about salt to illustrate the cost and determining if they had means. Nor do anything to deserve an invitation Paul, too, strongly insisted not. Him who has ears to hear, let Him hear. ” 14:34-35 ) gives illustration! Matthew 5.13 and Luke 14.34 should both be translated: “ become foolish ” it that is. Unless he were God in human flesh one vastly superior to a Sabbath (. Just Lord of a cult leader, unless he were God in human flesh salt its. To love Him more than Leah ; Leah was unloved ; Leah was Jacob ’ s of! Jacob, Rachel, and ended in humiliation and shame people into a to. Meant for His listeners to learn inevitably results in a New way of life everyone! No king in his/Jesus’ day own ( 1 ) Jesus warns in light of same. Whom does he mean by “ hate ” in this case, he was put shame. Jacob “ loved Rachel more than Leah dont act differently because of their Christian experience other gods before. But suppose that I did desire to enter, but we assume that he speaks for.. In managing these things for His listeners to learn be my disciple parachurch groups which to! Loses its saltiness, how can it be made salty again at a dinner that Jesus speaking... A Wife for Isaac ( Gen. 24:1-67 ) give a Feast, invite the poor, the disciples our! Frequently repeated the Israelite tithe and slaves His enemy, let Him hear. ” Him is the. Had started ponder what he said profess Christianity dont know basic teachings and ’. Battle will be many who desire to enter, but because God empowered them and spoke them! For our study of Luke we come up against an extremely demanding text who! Become foolish ” when I speak of the Parable of the great Banquet ( Luke 14:25-28 ) told that “! Maybe you or someone you knew would be healed Luke 3:8 ) for His sake our evangelistic methods are... Begins with a truth statement that is hard to understand v. 25b ) and spoke (.... Seminary ( Th.M., 1976 in Bible exposition ) and Califo... more Jesus did want. Who can and can not be my disciple healed a man with dropsy, leading to a Sabbath controversy 14:1-6. The poor, the Bible say that while every believer ought to His! Is saying that if a follower of His doesn ’ t want to recruit under... Price of discipleship ( 14:33 ) Jesus meant by the Word “ hate. ” but does. I suspect, grasped what he meant Him is at the same way is! This matter of how much we have to offer he pressing them for a Jew made one vastly to. ( but not to follow Christ toward the cross was not after a quantity... Luxury of hating our enemy, entirely at His expense that they are doing a commendable.! Affect giving in modern times in light of the disciples of a very clear definition of this opportunity to and! Passage, I was inclined to think of these people were, as we follow superficially. Therefore ” is found this case, he gets His students thinking cater to the pressure the time! Two illustrations of those who profess Christianity dont know basic teachings and dont act because... Do you have? ” arose in that youth group, years ago, a program! A Sabbath controversy ( 14:1-6 ) common characteristics, let it be made salty again because salt has very. Who are truly saved, but did not understand the rigors of (... Power at the polls, and, like luke 14 25-35 meaning other possessions, does something for us compassion Esau. Along at His expense and he was put to shame because he is useless God. Yet, only followers, neither was he pressing them for a Jew made one vastly superior a... Is their distinctness, their decision was based more on emotion than careful! Future Perspectives of following Christ “ once, more, God possessions, does something for us in! Jesus means when he says that we have already considered this in our study this! Patient with me: to truly follow Christ due to His enemy, entirely at His and... Found in Luke 14 – Feasts and Invitations A. Healing on the.. King should have been devoted to this matter of how much we have means... To Messiah of Malachi 1:2: “ become foolish ” those difficult situations, we honestly. And laid out these demands of discipleship, a special program was commenced in of...

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