177. Ancient conflicts thought long buried are breaking out anew, while instances of a myopic, extremist, resentful and aggressive nationalism are on the rise. *QS�d��R4���1�l��h19�H��&���i������� Culture clash, no; culture of encounter, yesâ. For âthe future is not monochrome; if we are courageous, we can contemplate it in all the variety and diversity of what each individual person has to offer. 182. The different religions, based on their respect for each human person as a creature called to be a child of God, contribute significantly to building fraternity and defending justice in society. âWhen you gather the grapes of your vineyard, do not glean what is left; it shall be for the sojourner, the orphan, and the widow. Some peripheries are close to us, in city centres or within our families. [198] From the film Pope Francis: A Man of His Word, by Wim Wenders (2018). At a time when various forms of fundamentalist intolerance are damaging relationships between individuals, groups and peoples, let us be committed to living and teaching the value of respect for others, a love capable of welcoming differences, and the priority of the dignity of every human being over his or her ideas, opinions, practices and even sins. At the same time, those cultures should be encouraged to be open to new experiences through their encounter with other realities, for the risk of succumbing to cultural sclerosis is always present. We need to ensure that our institutions are truly effective in the struggle against all these scourgesâ. 56. For this reason, it is truly noble to place our hope in the hidden power of the seeds of goodness we sow, and thus to initiate processes whose fruits will be reaped by others. Gratuitousness makes it possible for us to welcome the stranger, even though this brings us no immediate tangible benefit. [238] The seventy-five years since the establishment of the United Nations and the experience of the first twenty years of this millennium have shown that the full application of international norms proves truly effective, and that failure to comply with them is detrimental. The service they provide by their efforts to unite and lead can become the basis of an enduring vision of transformation and growth that would also include making room for others in the pursuit of the common good. [132] ANTONIO SPADARO, S.J., Le orme di un pastore. Intolerance and lack of respect for indigenous popular cultures is a form of violence grounded in a cold and judgmental way of viewing them. Mainly because, as the Bishops of Colombia have rightly noted, the âorigins and objectives of civil demonstrations are not always clear; certain forms of political manipulation are present and in some cases they have been exploited for partisan interestsâ. [204] I have frequently called for the growth of a culture of encounter capable of transcending our differences and divisions. 112] Document on Human Fraternity for World Peace and Living Together, Abu Dhabi (4 February 2019): LâOsservatore Romano, 4-5 February 2019, p. 7. The dread spectre of war thus began to gain new ground. If someone has a problem, even a serious one, even if he brought it upon himself, the rest of the family comes to his assistance; they support him. As examples, we may cite: increasing and simplifying the granting of visas; adopting programmes of individual and community sponsorship; opening humanitarian corridors for the most vulnerable refugees; providing suitable and dignified housing; guaranteeing personal security and access to basic services; ensuring adequate consular assistance and the right to retain personal identity documents; equitable access to the justice system; the possibility of opening bank accounts and the guarantee of the minimum needed to survive; freedom of movement and the possibility of employment; protecting minors and ensuring their regular access to education; providing for programmes of temporary guardianship or shelter; guaranteeing religious freedom; promoting integration into society; supporting the reuniting of families; and preparing local communities for the process of integration. [34] Once this health crisis passes, our worst response would be to plunge even more deeply into feverish consumerism and new forms of egotistic self-preservation. Sadly, some âare attracted by Western culture, sometimes with unrealistic expectations that expose them to grave disappointments. The Shoah must not be forgotten. May we recognize the goodness and beauty that you have sown in each of us, and thus forge bonds of unity, common projects, and shared dreams. This trust can be built only through dialogue that is truly directed to the common good and not to the protection of veiled or particular interestsâ. This is the path. 160. 70. [282] Address to Civil Authorities, Sarajevo, Bosnia-Herzegovina (6 June 2015): LâOsservatore Romano, 7 June 2015, p. 7. 62. God, on the other hand, gives freely, to the point of helping even those who are unfaithful; he âmakes his sun rise on the evil and on the goodâ (Mt 5:45). 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